Saturday, March 2, 2019

A Critical appreciation of Othello Act 1 Scene 1 line 41 – line 82, commenting upon Shakespeare’s portrayal of his characters

The course, act 1 scene 1, forces 41 to 82, open with a long spoken communication from Iago. Already, from the onset we see that he facial expressions it is wrong to deliver the goods his master the Moor, demonstrated by the answer he gives to Roderigos statement ofI would non follow him then green support 40,with,O sir, content you. line 41It is as if it were a discontenting thought to think that Iago actually very wanted to follow his master of his own accord. Iago expands on his opening statement, ratting us that he is solitary(prenominal) following Othello for his own gather, and informs us on his watch over of t here(predicate) being two types of knaves. The first, follows his master to help his master, workings hard and is humble and actually enjoys his devoted service to his master some a duteous and knee-crooking knave,That doting on his own obsequious bondage line 45-46But for all their hard work Iago touchs that they get no social function back in event and in addition testament be looked pour down upon and be seen in the same category as the masters ass, as they only receive food and lodging (for nought hardly provender), in return for years of dedicated service only to be dismissed with issue a second thought.This is not for Iago, he testament not be utilize by some others, but in turn wants to use others for his own benefit ironically using the cover of a use open servant. It is this word frank that appears m either a(prenominal) times in the play and is used to mean different things, primarily trustworthy and truthful or simple and easily victimized. But when used in reference to Iago there is much a sense of patronisation or an indication of it intended as an insult to suggest stupidity. When Iago uses the word h superstarst in line 49 sawWhip me such honest knaves.He shows the audience exactly how he views the perception of the word honest as he uses it to describe the foolish duteous and knee-crooking knave. Here Ia go makes it clear how he assures the meaning of the word honest even though the use of the word is support and varied and of course deliberately ambiguous in other references in Othello.Iago now moves onto the second type of knave, which he associates himself with these knaves outwardly give off the appearance of hard working and submissive servants, but inwardly they ar working for their own agendas. Even though these knaves look as though they be sacrificing a lot for their get the hang with little appargonnt return, in fact they are using their masters to their advantage better than their masters are using them. consequently in paying service to Othello he is in effect paying service to himself.This gives an impression of selfishness but we must(prenominal) remember that just because Iago is not a master, does not make him olfaction that to serve a master is a privilege. whence, like people who are more fortunate than him and are higher in the social and soldiery rank, he too wants people to devote their lives to him. As he wadt gestate this, it is only natural that he would want to get something out of this human relationship, (though in the end circumstances do get out of hand and gravel into tragedy.)The second type of knaves who are trimmed in forms and visages of duty, yet get their heart attending on themselves (lines 50-51) Iago feels that These fellows have some soul line 54This suggests that Iago sees this deceit and pretence in a man as component and qualities to be admired and respected for in fact the reverse of societies view of men who lie and plot others downfall.Iago has already introduced the theme of deceptive appearances, and that actions and accredited thoughts or feelings have nothing in common. Therefore no one send word judge or analyse someone elses actions without knowing how that soulfulness feels, and even with this knowledge, one can still not understand or appreciate the characters motives. These issues are demonstrated in Iagos following linesWere I the Moor, I would not be IagoIn following him, I follow but myself.Heaven is my judge, not I for love and duty,But seeming so for my shady end. Lines 58-61Iagos mysterious statement Were I the Moor, I would not be Iago indicates that the Moor symbolises authenticity and all things genuine while Iago stands for falseness and deceit. Therefore one cannot be the other as they are opposites and work antagonistically. Therefore we are faced with the common good against evil presentation, (which later(prenominal) proves evil to be the winner).It seems that Iago sees himself and Othello as opposites and therefore Othello will never be able to understand Iago, and therefore can not understand his deceitfulness and plotting against his friends and Iago will never be able to comprehend Othellos love for Desdemona as a thing of beauty and purity. Thus Iago can only make the tragedy come on by manipulating what is good and sowing the seeds of doubt .Iago comments that he is not seeking love and duty and so we start to wonder at how Iago will thrive by them from his peculiar end. This last statement suggests that nobody will understand Iagos motives or the choler which drives his actions because even Iago refers to his end as peculiar and therefore as people will not be able to see it from Iagos point of view they will wrongly assume that he is a psychopath or mental. The linesnot for love and duty,But seeming so for my peculiar endcreate spectacular tension and suspense, fashioning the audience wonder what Iago could possibly have in store for them. Therefore, Shakespeare has written this line deliberately ambiguous to arouse tenuity in the viewers.Ironically, line 60 includesHeaven is my judgethis is the same heaven that does not intervene in any of the unfolding tragedy even though Cassio, Desdemona, Othello and even Emilia call to heaven for blessings and protection.Iago feels that honesty and sincerity are weaknesses t hat make you more open to attack and therefore more vulnerable. It is here that a hint of insecurity is detected in Iago as it seems it is in his nature to envy those whose character or circumstance is in any way superior to his own thereby leading to Iago suffering from a sense of injured merit. He seeks to destroy anything which by its very favourable position threatens his self-love and he is always finding ways in which he feel that Othello and Cassio have slighted him.Thus he cannot control this feeling of rejection and it grows on him making him feel insecure and wanting to take revenge on those who make him feel belittled. Also, maybe Iago thinks that he can not stretch forth my heart on my sleeve for draws to peaks at as he can not reveal his true soul to anyone because then he will no longer be able to hide behind a secrete or character which what is known about them is false, which will make Iago feel more safe, again pointing to Iago feeling insecure.Iago ends his sp eech with a paradox I am not what I am. This is in effect summarising Iagos speech into manifestation that what people conceive him to be is not the real him, and the real him will never be revealed for people to comprehend, so people will never see the real genuine Iago. This of course is the main reason Iago manages to deceive Othello and this is excessively a problem for Rodrigo, but at this stage Rodrigo does not survival up on this point, as he is a bit decompress to say the least.It is rather ironical that Iago only reveals his true intentions and plans to Rodrigo who is the only somebody too stupid to really understand their full implications, highlighted by Rodrigos haphazard and abstract commentWhat a full fortune does the thick-lips owe,If he can carry it thus Lines 67-68Next we see Iago at his best making havoc. Iago plainly delights in his own skill at causing topsy-turvyness and his desire to make another human as unhappy and blue as possible. When he plans to w ake Brabantio, and poison his delight, he maximises Brabantios humiliation at the dishonour of it by telling Rodrigo to proclaim him in the street. Iago seems to get carried external by his lust in planning to tell Brabantio of his misfortune saying plague him with flies and incense her kinsmen.This of course is an example of Iagos two faced nature as to Brabantio he seems to be on his side by making known Brabantio of his daughters secret liaison with Othello, yet in the next scene, Iago is seen with Othello acting as the faithful manservant.Read also Critical appreciation of the poem grey-haired Ladies Home.Even though Iago wants Rodrigo to call out to Brabantio, he can not help himself adding to Rodrigos feeble and polite attempt at barter Brabantio with loud and alarming phrases and crys of Thieves, repeated four times to make Brabantio feel as uncomfortable and worried as possible. It seems that Iago is drawing out the situation and going the round about way of telling Brab antio what has happened, to leave Brabantio in suspense and confusion for as long as possible.Iagos energy and excitation is conveyed in the pace and thrust of Iagos poetry or prose. In Iagos soliloquy-like speech (lines 41- 66) poetic images and long words do not slow the chop-chop movement, like the agile darting of Iagos mind constantly on the look out for new niches to get in and use to his advantage. The light punctuation helps wield the fasted paced childlike enthusiasm.Iagos speeches are full of ambiguous and mysterious phrases, these highlight his fork-like character that is in fact a paradox in itself and often seem to present two conflicting and antagonist characters, even though they are both represented by means of Iago. There seems to be no fixed sentence length with many varied disjointed phrases destiny make up Iagos speech and present his rush of ideas and force of feeling.This passage is really a platform for the plotter Iago, to reveal his true feelings on hi s relationship with Othello and how he intends to use his service to Othello and the social role he is anticipate to play as a base for his deceit and ruin of other characters. Therefore dramatically this is an intimate scene between the audience and Iago (with Rodrigo, as merely an excuse for Iago to speak) where they are invited to see events and situations from Iagos point of view.This low-key plotting and the later loud disruption caused by Iago to wake Brabantio, is further indication of how apace and easily i.e. how flexible, Iago can be to change to suit the situation to deceive characters, manipulate trust and ultimately cause a tragedy through his consuming hatred for seemingly all things good and beautiful.

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